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Delineating methodologies to study racism

Coordinator(s)


Nicolas Garnier, linus digim’Rina, David Kombako


Session presentation

Regis Stella’s pioneering publication (Imagining the Other, 2007) urges us to approach the complex question of racial perceptions and discriminations in contemporary Melanesia. Although his study focussed on PNG, many of his remarks echo similar situations in other parts of the Pacific, especially in Melanesia. He highlighted the persistence of a colonial mentality in PNG urban daily life that find parts of its sources in anthropological and popular literature emanating from foreign scholars and juridical constructions. These have disappeared (at least many of them) since the independence of some Pacific Islands Nations, but they have left profound traces amongst Pacific Islanders and foreigners alike.

For example, in large cities like Port Moresby, the existence of profound geographical divides, inherited from the colonial time, could be seen as a form of an index of racism, separating foreigners, mostly expats, from nationals. These boundaries have a colonial history and reflect racial segregation. However, it remains necessary to establish whether such geographical concentrations continue to have a racist stance, or if they simply reflect the rather usual “expat” behaviour.
Similarly, exotic representations nourish a general feeling of fear. This is perhaps the most complex phenomenon to analyse and explain. In Moresby, PNGeans and foreigners alike take extreme precautions in their movements, travel and at home. The “barbwire syndrome” is nourished by experience, word to mouth, Media, but also by a racist mentality. Fear could be understood to be another index of racism.
Moreover, in PNG and other Pacific Island Nations, legal discriminations are still operating decades after independence. For example, double standard salaries in public and private sectors create an official form of discrimination between nationals and foreigners, fuelling yet other forms of racism.
Investigating racism in PNG, Melanesia and the Pacific Islands at large also requires an analysis of the various stereotypes persisting among the expats (such as Caucasians v. Asians, for example) in postcolonial cities, as well as those that are reflected within various Pacific Islands groups in popular representations ('maunten' v. 'nambis', 'red skins' v. local /black, etc).

We invite participants to submit papers that analyse forms of post-independence racism in the Pacific. We are particularly interested in those that also discuss methodological and theoretical issues that help to understand the diverse indexes and forms of racist attitudes, feelings and divides.


Paper submissions are closed



Accepted papers


Racism in Port Moresby : representations of alterity and discriminatory practices



Nicolas Garnier (Musée du Quai Branly)


Papua New Guinea has been an idenpendant country since 1975. It has been commonly accepted that with the end of the colonial regime, discriminatory practices have been put to an end. While the law no longer authorizes differentiated treatment according to individuals because of their skin color or their cultural or ethnic origin, certain individuals, in particular foreigners, benefit from much more advantageous economic or social treatment. The administrations that set it up as well as the beneficiaries justify these advantages by highlighting the technical or scientific skills of foreign experts. Thus, while the system is economically and socially unequal, in the legal texts, these inequalities do not obey any racist justification.
However, systems of representations which confer on Melanesians an inferior status, or a negative image, the result of a construction specific to the colonial time, are still widespread among part of the foreign population living in the country.
This paper attempts to confront economic and social inequalities and their contemporary justifications with the racist representations that are still current today. We will examine the way in which the technical justifications and the notion of expertise are based on racist assumptions in the large cities of Papua New Guinea. Finally, based on sociological models borrowed from Bourdieu, and the Pinçon/Pinçon-Charlot, we will question the way in which the justification of inequalities did not give rise to castes, functioning by exclusion and control of resources resulting in a system that would share several points in common with the apartheid system of the former South Africa.

Aspeles and Waira group identity Conflicts; Portraiture Studies in West New Britain, Papua New Guinea



Julie Kondi (University of Papua New Guinea)


This paper presents a discussion on the legacy of commercial labour trade movements on the lives of indigenous customary land owning clans of West New Britain province of Papua New Guinea and migrant settlers who have come to work on the plantation estates in the province since early European contact in the eighteenth hundreds but most recently in the nineteen sixty seven local settlement scheme.In recent years since two thousand and ten I have been painting portraits of market vendors on a roadside along Kimbe town (Morekea town) where tensions of identity politics have evolved in the context of Aspeles, (indigenous)and Waira (migrant settler).It is a complex identification issue with regards to current government land reforms for customary land registration.Wairas claim they lived certain amount of years to qualify as a landowner and buy identity right this in turn has displaced alot of indigenous people as will be discussed and displayed through my portfolio since 2011-2021 using traditional Bebeli concept of identity in "Mapa" social rights.