In Oceania, the forces upon which people depend for their perceived needs are both visible and invisible. The subject ensues from the relationship with in(di)visible worlds, which are cause and result of inequalities. These last can often be independent from material actions of the subjects and rise from social relations in all their variations: "not social relations taken as distinct ontological domain, but all phenomena as potentially comprising or implying social relations" (Viveiros del Castro). Land, body and food are examples of fields where these forces meet, preserving differences between categories of persons through all kinds of exchanges. "What, then counts as evidence of it? What is seen as origin of particular events, outcomes and set of behaviors?" (Strathern). We welcome papers addressing ethnographic issues of diversity and variability in power relations dealing with the invisible and epistemological reflections, engaged in a methodological decolonialism (Kilani), addressing the categories to be used to make the invisible trans-culturally intelligible and the visible trans-socially explainable, specifically in contexts where inequalities are rooted into an in(di)visible world coexisting with western and hybrid forces.
Paper submissions are closed