Chris Kelty has given the designation of “evil” to infrastructures that “prohibit or frustrate participation rather than extend it, or that support inequality and racism rather than trying to neutralize it, or that facilitate closure rather than extending openness.” This panel seeks to document the history and social life of evil infrastructures in Oceania. How might an ethnographic focus on infrastructure bring into comparative view the ways in which citizens, states and companies negotiate the terms of their obligations to each other? We will highlight public, private and public-private material infrastructures—grids, cables, pipes, towers, roads—that ostensibly distribute and deliver essential social goods such as water, housing, electricity, transportation and telecommunications. We also invite papers that discuss infrastructures such as platforms and applications related to emergent financial services (e.g., mobile banking). While a burgeoning multidisciplinary literature concerns infrastructures in urban contexts, this panel welcomes papers that consider effects and experiences of infrastructure in rural areas. We welcome papers that treat the subject of infrastructure as a means for creatively describing and critically appreciating the moral and material economy of everyday life in Oceania.
Paper submissions are closed